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Everyday Intimacies of the Middle East
Asli Zengin and Sertaç Sehlikoglu, special issue editors
Duke University Press, 2016
A special issue of the Journal of Middle East Women’s Studies

This issue provides an area-studies perspective on intimacy and explores the analytic, theoretical, and political work that intimacy promises as a concept. The contributors explore how multiple domains and forms of intimacies are defined and transformed across the cultural and social worlds of the Middle East, looking in particular at Egypt, Turkey, and Israel. Focusing on everyday constructions of intimacies, the contributors engage with questions about how we should calibrate the evolving nature of intimacy in times of rapid transition, what intimacy means for individual and social lives, and what social, political, and economic possibilities it creates. Topics include physical exercise, Turkish beauty salons, transnational surrogacy arrangements, gender reassignment, and coffee shops as intimate spaces for men outside the family.

Article Contributors: Aymon Kreil, Claudia Liebelt, Sibylle Lustenberger, Sertaç Sehlikoğlu, Aslı Zengin

Review and Third Space Contributors: Dena Al-Adeeb, Adam George Dunn, Rima Dunn, Meral Düzgün, Iklim Goksel, Didem Havlioğlu, Sarah Ihmoud, Sarah Irving, Adi Kuntsman, Shahrzad Mojab, Afsaneh Najmabadi, Rachel Rothendler, Afiya Zia

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front cover of Violent Intimacies
Violent Intimacies
The Trans Everyday and the Making of an Urban World
Asli Zengin
Duke University Press, 2024
In Violent Intimacies, Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
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